Friday, December 11, 2015

Trumbo

They actually did it, Hollywood actually made a mainstream film that rationally discusses an individual's right to be politically active on the left, even if you're a communist, the communists are heroes in Trumbo, and those who blacklisted them during the McCarthy era, even John Wayne (David James Elliot), undeniable villains, using their power and influence to prevent hard working Americans from working because they held alternative political views, even going so far as to send them to prison for accessing fundamental American freedoms, while living fundamentally American lives.

Positive things are said about communism within. Trumbo uses the word communist. It's about a bunch of vilified commie writers. The plight of the worker isn't lampooned or infantilized.

I don't believe in communism, or at least am quite skeptical in regards to its practical application or ideas like the permanent surplus, but it is still remarkable to see its proponents championed in a film made in the United States (said proponents weren't as familiar with forced labour during Trumbo's time I'm assuming[the forced labour is supposed to disappear because communism is supposed to arise out of the bounty of hyper-capitalism but history seems to have proven that if you try to adopt communism without the bounty of hyper-capitalism forced labour and limited freedoms abound{unless you're one of the elite few/it's possible that China is trying to create hyper-capitalist conditions to achieve communistic goals but I think it's dangerous to think that way\}]).

I've been wondering how Trumbo managed to see the light of day and it reminded me of some ideas from Richard Wilkinson and Kate Pickett's more social democratic The Spirit Level: Why Equality is Better for Everyone, which is a level-headed comparison of statistical data sets from the world's richest countries that suggests inequality is detrimentally effecting the free world's health and well-being, nations like Sweden and Japan scoring high points, countries such as the U.S and Britain not faring so well.

This isn't a book review although I do highly recommend reading the book, but Wilkinson and Pickett do examine the relationship between popularity and governmental initiatives, rationally proving how initiatives which promote a higher degree of equality have brought about monumental changes in various societies when they have been accompanied by popular support, or a logical need to effectively implement them.

One way of looking at this in the anglosphere is to ask the question, "how can we make a more equal society by cashing in on equality?", although that probably isn't how Wilkinson and Pickett would have phrased it. It depends on what you mean by "cash in."

Japan and Sweden apparently have adopted completely different approaches to "cashing in" and both nations enjoy a high degree of prosperous equality, Sweden preferring a system with high taxes which level out the playing field through the provision of governmental social services etc., Japan preferring to ensure that wages are more equal so that more people take home more money and therefore have more money to spend on services that the government would otherwise provide through taxation.

In regards to Trumbo, I'm wondering if its availability is the product of the movements I've been reading about in the U.S at the Huffington Post, American movements which seek a higher degree of social equality, presidential hopeful Bernie Sanders recognized as their feisty factotum.

It's not that I don't think there are plenty of socially responsible films being made in Hollywood, I think I've proven that Hollywood definitely still has (and always has had) a strong socially constructive urge.

It's more that Trumbo doesn't demonize those who in the past advocated for communism specifically, that it in fact celebrates them, while actually discussing communism, in a gentle somewhat naive way, that heartwarmingly surprised me.

There are too many examples of corrupt communistic bureaucracies for me to think positively about its results in the field, but its goals can influence other discourses on the left who take a less radical approach to fighting poverty and improving standards of living.

It shouldn't be categorically dismissed.

Trumbo boldly presents a life of dedicated action and incredible resolve blended with exceptional ability and tender humanity.

Dalton Trumbo (Bryan Cranston) even falls into the trap of taking himself too seriously and managing his labour force too demandingly, which is a trap that scant resources often creates, which is why the right profits from inequality, such psychological profits earned by first not allowing its opposition to financially tread water and then humiliating it afterwards as a lack of resources challenges the practical application of its ideas.

Japan has low taxes but generally high incomes, that's why Japan is excelling according to The Spirit Level.

If you don't have a disposable income, it's harder to donate to political parties that want to help you acquire a disposable income for instance.

Trumbo's the real deal however, and adjusts his approach as it becomes too overbearing, listening to and understanding his wife's (Diane Lane as Cleo Trumbo) reasonably worried critique.

There's a tendency in some films which examine the past, great men of the past, to focus most of their energy on the husband, their wives often complacently managing the home in the background.

Bridge of Spies does this anyways.

Perhaps this is just the result of specific historical relationships, but it's also a way to normalize stereotypical gender relations without seeming culturally insensitive.

Trumbo is somewhat light for a film that looks at many lives that were ruined by a zealous adherence to a specific point of view.

But it does warmly present the commie point of view while pointing out that it was an American point of view at one time, and that Americans shouldn't be sent to prison for exercising their fundamental freedoms, at any time, that line of thinking corresponding directly to Stalinist or Naziesque approaches (why am I suddenly thinking of the ways in which Donald Trump uses his freedoms?).

It's unfortunate that in the free world people accept unjust methods such as the ones depicted in Trumbo to starve and assault their political adversaries; I'm reminded of the ways in which the Harper government recently vilified environmentalists as an example.

In Trumbo, they illegally take everything away from the opposition and then call the resultant protesters whiners or babies when they legitimately complain, the culprits revelling in their corruption thereafter.

Dalton Trumbo never stopped protesting, and picked his battles wisely. It had a harsh affect on his family for a time, but he recognized his errors and became the person he wanted to be.

A role model for conscientious film writing.

With another outstanding performance by John Goodman (Frank King). There's a hilarious discussion of advocating for working class rights in B movies.

Hey, maybe they just decided to make a film celebrating great writers of the past who happened to be communists. You're free to do that in a free country. Regardless of the political climate.

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