La tierra y la sombra (Land and Shade)

A deadbeat returns to his family after hearing that his son is ill, having been gone for more than a decade, their struggles dourly contrasting his self-obsession.

Their home rests amidst acres upon acres of sugar cane, and they desperately rely on the income it provides.

But that income is not so easy to come by, as managers find excuses to withhold payments, and workers vigorously protest to ensure their compensation.

Alfonso (Haimer Leal) casts a troubled shadow on the plight of his former community, as he bonds with his grandson, and must yield to his wife's animosity.

An impoverished people attempts to garner respect meanwhile, struggling through the ages, making the most of their meagre opportunities.

Sadness, mourning, La tierra y la sombra (Land and Shade) blesses the salt of the earth with a refined bittersweet caring perseverance, valuing conviction as opposed to derivatives, the integrity of the daily grind.

The juxtaposition between Alfonso and his family sombrely furrows the sorrow, while forgiveness considers the worth of his presence, like a welcoming balm, pleasantly mitigating despair.

It champions solidarity rather than dramatizing drifting, the gilded courage embodied in action, a location, a tradition, jobs, the oppressed and the obstinate, ageless timeless plunder.

Down home determination.

Inveterate will.

Kiş Uykusu (Winter Sleep)

Prolonged drowsy interminable winter, dilemmas and debts and rigid bitter realism, frozen immovable remote reverberations soundlessly echoing through time like omnipresent gallows for some, casual laissez-faire cocktails for others, a small town in Anatolia, a consciousness of place, order, balance, predictability, the insertion of divergence, glacially counterbalanced, from whichever side, whatever predicament, interred for the ages, contradiction's fertile sum, punishment to reward, thoughts eloquently marooned, the snow is falling, confiscated tempests, every point will be made, an old man wandering blindly, his dominion staggeringly glazed, fissured, crumply.

When challenged he preaches.

He has done no wrong.

According to his will, which vainly asserts his blights.

Proven through the narrative's conception.

Of unyielding irrational control.

The darkness of men's souls.

To say, "Be a man at all costs. In a domain ruled by men."

There's a powerful scene, epic in its isolated rustic nocturnal candour, which expresses the rationalities of these mad oppressive entitlements.

Wait for it.

Viewing, it's like you're in the village, present at these conversations, living these lives, freezing, because of their patient plodding conversions.

Thinking.

Finding things to do.

Yi dai zong shi (The Grandmaster)

Reluctantly impenetrable, hesitant yet incomparable, Wing Chun Grandmaster Ip Man (Tony Leung Chiu Wai) invincibly materializes his compact modest integrity, within, flexibly counterpoised, internationally driven.

Kar Wai Wong's Yi dai zong shi (The Grandmaster) celebrates his life, highlighting both monumental challenges and athletic altercations, some likely coaxed from oral and written records of his legend, complexly diversifying the phenomenon of martial arts, woefully positioning a seductive feminine element.

The film's temperament complements his psyche as an invasion commandeers his financial resources and he's forced to relocate to Hong Kong, having refused to collaborate.

Confident, reticent, and didactic, it unreels as if silent while biographically contending.

His post-invasion love interest forges the film's romantic counterbalance as her tragic commensurable conception of honour unwittingly tantalizes.

A Master of the martial arts herself (Xingyi and Bagua), her farsighted father having permitted her to train, thereby breaking with tradition, her devotion to her admirable related vow therefore remains a point of principled controversy, unable to release her desire, celestially sustained.

Yi dai zong shi's final message reflects a pluralistic pedagogical ideal, one which emphasizes study and traditional fluctuation, without betraying one's sense of concrete socioindividualism.

An action-packed wise accessible film, poignant without reference to the austere, insurmountable and unfathomable, tenaciously breaking through the ages.

La vie domestique

What a prick of a day.

The bourgeois baggage bumptiously builds up in this one, as 4 housewives reflexively mold their materiality.

A picture perfect life, complete with good schools, automobiles, and giant houses has been secured, yet aging has reintroduced theoretically antiquated distinctions between feminine and masculine, whose casual unconscious biases and restrained level-headed counterbalances (the dialogue keeps a cool reserved yet provocative head) suggest that La vie domestique can be thought of as a prolonged micromanifested scream, each of its nanofrustrations minimalistically implicated in the stifling restrictions of gender based economically reinforced comments, along with the gut wrenching crunch of ostensible opportunity.

The aforementioned predominantly applies to Juliette (Emmanuelle Devos) as she struggles in her role of supportive wife and mother, providing extracurricular guidance to underprivileged youth while trying to find work in the publishing industry.

She's strong, confident, capable, and aware that time lacks its former robust capacities, alarming amplifications assiduously absorbed.

Her husband (Laurent Poitrenaux as Thomas) tries to comprehend at times but keeps saying the wrong things, seeking to control rather than comprehend, turning domineering near the end.

The ass at the beginning directly establishes the rage.

The rest multilaterally multiplies it.

The Dictator

Okay, let's take a big piece of autocratic shit, give him plenty of time to express himself, strip him of his privilege, place him within a formulaic situation which usually exemplifies redemption, and use his despotic voice to ambiguously promote substantial social democratic initiatives.

While satirically making light of reprehensible realities in order to suggest that disengaged nihilism can make one actively receptive to anything.

In an unrestrained salute to decadence.

Equating the structural socio-economic realities of dictatorships with those found in democratic countries makes a powerful point, representative of the Occupy Movement, perhaps attempting to speak to some who ignored it by encouraging their revulsion not only to Aladeen (Sacha Baron Cohen) but also to the formula creatively used to try and generate knee-jerk sympathy for him.

Without the revulsion, however, a socialist/fascist dialectic presents itself wherein socialist initiatives (multiculturalism, universal healthcare, public education, freedom of speech, . . .), which progressively attempt to provide workers with agency so that their voice can play a meaningful role in the ways in which an entity (a business, corporation, parliament, school) conducts its affairs, are sadistically separated from their collective foundations by acts which attempt to convince them that since they have this agency, this voice, this individuality, they are therefore no different from your average plutocrat/monarch, and should consequently regard collective actions as being beneath them, seeing as monarchs often have more important things to concern themselves with than the impoverished concerns of their subjects (which are pervertedly generalized as being the result of morally corrupt characters).

The relationship between Aladeen and Zoey (Anna Faris) in The Dictator examines this dialectic by having a tyrant work at a collective organic grocery (Free Earth Collective).  While working, Aladeen demonstrates his complete lack of social understanding (monarchs are not like workers) and Zoey is so naive she ignores the multiple signs indicating Aladeen's sadistic tendencies.

And after Aladeen employs a stiff upper lip to improve her business's efficiency she marries him and helps to introduce a number of ineffectual political reforms within his home country.

Hence, The Dictator rashly sanctifies a maniacal potentate to level out the Western/Middle Eastern political playing field while indicating the need for change by wickedly evidencing how disengaged things have become.

There's a lot of corruption out there but for every Stalin there's a Tommy Douglas.

Greece is not Norway, Sweden or Finland.

Your vote does matter.

The Help

Boldly displaying the ugly dimensions permeating a culture whose social fabric is thoroughly racist, Tate Taylor's The Help situates us in Jackson, Mississippi, and demonstrates how difficult it was for African Americans to either express their points of view or hope for a better life within.

Not to say that it's any easier now, Taylor just situates her narrative in the past in order to mitigate the shock of investigating current pervasive racist realities, thereby making her message easier to digest while enabling it to reach a broader audience.

This strategy works effectively for the aforementioned reason but it also ignores the fact that there are still systematic racist discourses influencing sundry public and private spheres whose destabilizing affects are as vicious as they are subtle. It's not a matter of thinking that things were like that 50 years ago and they're fine in the present, it's a matter of reexamining the present in order to discover the ways in which racist attitudes continue to disable so that 50 years from now our cultures will be all the more inclusive, and so on.

The film presents an aspiring writer, 'Skeeter' Phelan (Emma Stone), who finds the ways in which her African American compatriots are treated revolting, seeing how their wages are low, there is no possibility for advancement, they are treated like slaves, and have basically no means by which to defend themselves. She seeks to disseminate their voices in the form of a book which collects and transmits their stories. This is no easy task due to the legal ramifications of challenging Mississippi's segregated society, so said stories must be collected clandestinely, pseudonyms must be employed, specific geographic locations cannot be identified, and during the collection process appearances must be kept up as usual.

Two maids, Aibileen Clark (Viola Davis) and Minny Jackson (Octavia Spencer), agree to share their stories at great personal risk and as the Civil Rights Movement intensifies many of their friends sign-up as well. The book is released, it has an impact, there's a happy ending.

I found one aspect of the ending troubling, however, in regards to the ways in which Minny is offered full-time employment with the Footes (Jessica Chastain as Celia and Mike Vogel as Johnny). Internally, the ending works insofar as Minny's career had been threatened by a rumour spread by her former employer and she now no longer has to worry about putting food on the table. But she's offered full-time employment within the same set of circumstances within which she was previously employed, albeit with a much more enlightened couple. Obviously one book isn't going to magically uproot and transform decades of oppressive practices and suggesting that this had happened would have made The Help seem somewhat flippant. But if the Footes had made a stronger commitment to trying to redefine things so that Minny didn't have to work as a maid for the rest of her life, thereby suggesting that they were trying to open up a broader commercial space for her within which her talents could flourish, The Help would have packed a stronger progressive punch into its already sturdy, innovative, repertoire.

The stifling nature of being any married woman in a culture defined by strict patriarchal gender roles is intelligently illustrated as well.

The Light Thief

As Krygyzstan adjusts to post-Soviet realities and workers continue to enjoy their lives even though basic food items are difficult to come by, one person of the people continues to function as a link between the haves and have nots, risking his prestigious position to faithfully restore the light. A courageous film from director Aktan Abdykalykov, The Light Thief presents an impoverished rural town struggling to maintain its identity as political currents redefine the ways in which its country is managed. The mayor who fought for the rights of his people is dead and those seeking to obtain their land have replaced him with a naive relative whose loyalty is individualistic and up for sale. Those with capital are willing to potentially finance experimental projects but strict respect must first be paid to their patriarchal order. Svet-Ake (Aktan Abdykalykov) holds his ideals close to heart and isn't willing to sacrifice them. If a family can no longer pay their electric bill, he reconnects their system to keep them attached to the grid. When offered the opportunity to establish a wind farm, he discusses his plans in a state of respectful disbelief. But its creation is necessitated upon the retooling of his ethical code, a personal transformation he is unable to make.

Old World meets New World in The Light Thief's subtly turbulent narrative. Capital is required to refurbish but the only source of its generation is the only asset the people have left. The outlets for negotiations and collaborations are destabilized as technological advances role in. The voice established by the working class is in danger of being silenced.

Boldly championing the dignity of the people while sharply pointing out what's at stake if that dignity is sacrificed, The Light Thief accentuates what it means to take risks as a matter of principle. Focusing to much overt attention on Svet-Ake and not enough on developing minor characters, it still slyly highlights the ingenuity of the town's impoverished youth while suggesting that that ingenuity is threatened.

Shoot the Piano Player

Sacrifices which destroy the prosperity they engender. Dreams for the future challenged by the threats of the past. Petty jealousies destabilizing the security of the present. A struggling artist trying his best to avoid loving and being loved. François Truffaut's Shoot the Piano Player presents Charlie Kohler (Charles Aznavour) as he makes his living playing the piano in a Parisian bar. Waitress Léna (Marie Dubois) has fallen in love with him and seeks to resurrect his dematerialized fame. Initially content to continue practising his honky-tonk, the power of love reinvigorates his pursuit of something classical. But brothers and gangsters and reflections and passions stand in his way as he psychologically rediscovers the life he once flourishingly possessed.

Shoot the Piano Player's cultivated underground jovially analyzes universal materialistic themes such as marriage and commodity acquisition, deviously situating Truffaut's observations in scenes traditionally used to establish a predetermined variety of character and mood. The resultant character and mood he establishes is therefore composed of startling insights extracted from various experiential outcomes whose histories convivially salute the unexpected. The scene where the thugs discuss their material goods with Fido (Richard Kanayan) after kidnapping him is first rate. Minor characters are given room to breathe, Raoul Coutard's cinematography illustrates the compact social nature of a bustling metropolis, and dreams synthesize with desires to produce a productive yet troubled practical theoretical posture. Its mainstream narrative is full of stipulated thoughts concerning art, careers, and gender relations, stipulated thoughts whose content is romanticized by their underground foil.

Charlie just wants to play the piano. Other people problematize his plans. Léna reminds him of the concerts he could still be performing. His community reminds him that other people still desire Léna.

Opening Night

While knowledge and treaties, expectations and caricatures haunt her, as horrible people transmit their perspectives nonchalantly, striking yet stark, cutting yet insignificant, Myrtle Gordon (Gena Rowlands) prepares for Opening Night and artistically assails its cultural predisposition. A young fan is dead, struck by a car after having sought her attention. A brilliant role threatens her fluidity and unwittingly seeks to sequester her career. Friends offer advice which she refuses to indulge, instead choosing to transform its venom into a seductive performance, on her own terms. Is John Cassavetes a misogynist? He certainly presents how abrasive powerful men can be and how hard it must be for women to have to navigate a culture saturated with paternal misgivings, as they're expressed benevolently as if they represent some sort of divine goodwill, as if they reflect a woman's best interests. The psychological abuse Myrtle suffers directly presents the subtleties of a misogynistic discourse, thereby courting a misogynistic qualifier for the film. But it seemed to me as if Cassavetes was using misogyny to point out how trapped many women feel while championing a strong heroine who stoically and creatively endures and counters its virulence nevertheless, thereby realistically accepting its cultural and political prominence and productively demonstrating the herculean effort required to combat it. He's not playing softball and taking a walk through Central Park, he's presenting difficult and controversial material in order to capture the essence of a pervasive dark cultural tenant from which progress can be made (by those who accept his diagnosis and want to do something about it).

It's really quite ingenious.

Opening Night's a powerful film that doesn't bombard you with its thesis; rather, it modestly presents an artist struggling to maintain control of her craft while suffering a midlife crisis. The politics of performance and the relationship between strict adaptions of written material and inspired improvisations are dramatized within, and Myrtle's predicament (that of the successful female actress trying to preserve her identity in an industry dominated by masculine ideals) reflects that presented by several prominent Canadian journalists in regards to the feminine voice's place in 21st Century film. Rowlands's performance is strong enough to dig deep down into your psyche and propel you to feel what she feels, think what she thinks, as you desperately prepare to deliver the performance of a lifetime. On par with A Woman Under the Influence and stronger than Husbands and Faces, Opening Night delivers a play within a heroine within a film within a vision which courageously exposes a deep rooted cultural miscue.